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COMMENTS: All four gospels give us the information that Simon the son of Jona (or Simon BarJona) was called Peter, and the gospel of John provides us the Aramaic equivalent of Peter when Jesus gave him his surname. The KJV New Testament is translated from Greek to English, but Cephas is an example of an Aramaic word that is not translated to either Greek or English, but is transliterated. We are told directly in verse 42 that Cephas means stone. And the Greek word used in that verse which is translated as stone is petros, Strong's #4074. In every other appearance of the Greek word petros, the KJV translates it as Peter, and this is the surname, or nickname, Jesus gave to Simon the son of Jona. The Aramaic name Cephas is used only five other times in the New Testament, four times in 1Corinthians, and once in Galatians, all of which refer to Peter, which is the same person as Simon Peter. In a few cases Simon is used alone when speaking of Peter, and the context verifies him as Simon Peter. There are other Simons in the New Testament, but there is only one Peter and only one Cephas, and he is one in the same. Peter is directly mentioned in more passages in the gospels than any of the other twelve apostles. Peter's prominence is also highlighted as he is named as first in Matthew's gospel, and is first in the list of the twelve apostles also in the gospels of Mark and Luke.
COMMENTS: Peter was a fisherman and he was in partnership with James and John in that business. He was married as we find from the reference in Matthew chapter 8. Peter apparently had been taught about Jewish beliefs because it was very significant to him when his brother Andrew came to say they had found the Messiah. He personally met Jesus through Andrew and was given the name Peter. Later, when the astonishing catch of fish was directed by Jesus, Peter's heartfelt reaction was to kneel before Jesus and humble himself as a sinful man. But when Jesus bid him to follow, he left everything as the text tells us, and there is no further explanation of what he could expect in so doing. This early stage of Peter's story provides the first indication that Peter had a Spirit-tender heart open with abandon to obey the voice of Jesus. And the passage above from John chapter six speaks of his confident faith in Jesus as the Messiah, and his intent to display unswerving loyalty. Peter often spoke or acted in immediate fashion from that faith and loyalty. We will see that he was also inclined to quickly be mislead by his own reasoning in several different situations, because he was just as confused about the sacrificial role of Messiah as all others seemed to be. That passage also introduced a startling element when Jesus said that one of the twelve he had chosen was a devil! In contrast to Peter, the religious leaders who became disciples of Jesus usually kept a low profile and were much more cautious about stating their belief in Christ. Those who come to Christ in humility like Peter, must remain thus; and those who might think they have reason to be proud through superior knowledge of scripture or through their good works of righteousness must become humble, because God has determined that no person shall have glory in God's presence (see verse 29 following). 1 Corinthians 1 "26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, [are called]: 27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; 28 And base things of the world, and things which are despised, hath God chosen, [yea], and things which are not, to bring to nought things that are: 29 That no flesh should glory in his presence." The twelve apostles were all chosen out of the ranks of the common man, and none of them had status as being religious leaders or those with superior knowledge of scripture. Paul expresses this truth that the apostles were to preach Christ only as servants, and there was to be nothing to their own credit. 2 Corinthians 4 “5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. 6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the light of the knowledge of the glory of God in the face of Jesus Christ. 7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.”
COMMENTS: There were so many examples that could have been placed into this group, but I have listed only a few and make general comments about other examples that are not listed. Peter was with Jesus for over three years, and he saw many miracles: water turned to wine, the multiplying of bread and fish to feed thousands, healings of many types of severe physical conditions (those who were blind, lame, leprous, deaf & mute), power over evil spirits, and the raising of the dead. Peter even personally experienced the miracle of walking upon water to meet Jesus who was walking on the water during a storm, and then had to be rescued by Jesus as he began to sink. When Peter answered Jesus by identifying him as the Christ (Matthew 16:16 above), Jesus told him (and us through the record of scripture) that Peter did not come to that conclusion by human (flesh and blood) means. Very soon after that in the narrative Jesus speaks of the coming suffering and death of the Christ. Peter demonstrates the failure of his own understanding of the full extent of the appearing of Messiah by upbraiding Jesus for making such a statement, and underscores the fact that his earlier statement about Jesus being the Messiah was not his own conclusion! Peter, James, and John were taken alone by Jesus to witness his transfiguration, and the appearance of Moses and Elijah talking with him, and only remarks from Peter are recorded in that event. Peter usually took the lead in asking questions about matters which were probably on the minds of others as well such as the matter of forgiving a brother when we have been badly mistreated. Peter was also present at times when Jesus baffled his opponents with his statements and questions, and those chief priests and scribes represented the community of respected and well educated religious leaders who had taught the Jewish people much about God from their positions of authority. So, Peter as a layman was following a man who was hotly rejected by most of the religious elite. John's gospel, written years after the resurrection and the sending of the Holy Spirit, contains some clarifying statements for our benefit, that were not available to those who heard and saw Jesus during their real-time experience with him. John 2 "18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things? 19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. 20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? 21 But he spake of the temple of his body. 22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said." John's gospel also tells us that Jesus was in control of his death and resurrection. John 10 "17 Therefore doth my Father love me, because I lay down my life, that I might take it again. 18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father."
COMMENTS: Peter continued to be so often in the forefront of recorded events even as the Christ drew closer to the cross, and his words and actions tell us much about how confusing it must have been for him to try to reconcile his understanding and expectations about the Messiah, with some of the startling statements made by Jesus. When it was time for the last supper, Peter and John were the ones sent by Jesus to find the upper room already prepared. As Jesus humbled himself to wash the disciple’s feet Peter first refused out of respect for Jesus, but then wanted to be completely washed, if he needed washing to be assured of having a part with Jesus. When Jesus told him that he would be a target of the devil and would deny Jesus, Peter responded that he would go to prison or even death rather than abandon him. How careful we all should be, if we claim to know what we will do in future circumstances if we are depending on our own resolve to make it happen. Jesus told Peter that he would in fact deny Jesus three times before full light of the next morning as punctuated by the rooster's crowing. When Jesus told the disciples in the upper room that one of them would betray him, they all wanted to know which one, but they also began to discuss who would be greatest in the kingdom of God. And by John's gospel it appears that it was revealed to Peter that Judas was the betrayer before Jesus and the disciples left the upper room. O Lord, how easy it is to forget that any understanding of your kingdom and things pleasing to you come from you, and all glory and acclaim is due only to you. May your Spirit make the words of the psalm true in my heart that I will be pleased with even the most humble means of serving you. Psalms 84 "10 For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness."
COMMENTS: Peter again was part of a select three, this time taken by Jesus for the intense prayer in the garden, but neither Peter nor the other two could stay awake as they waited for Jesus. Perhaps it was even the thought that he might deny the Lord that caused Peter to attack with his sword in the garden when the crowd came to take Jesus, but Jesus told Peter to put away the sword because it was necessary for the Messiah to complete his course. It is much more comfortable for us to contemplate these things as we read of them, then it would have been to actually have been in the intense and rapidly moving events as they happened, desperately trying to understand as we were carried along. Peter did follow the captors and Jesus while other disciples fled. And when he realized at the rooster's crowing that he had denied Jesus three times, he wept bitterly.
COMMENTS: An empty tomb brings Mary running to report to the disciples, and in turn Peter and John run to the tomb to find it empty, but there is no apparent conclusion by them that the promised resurrection has occurred. . After Mary talks with the resurrected Jesus near the tomb she again makes a report to the disciples but they do not believe her. However that same day Jesus appears in the upper room to the disciples, but Thomas is absent. A week later Jesus appears again to the disciples and Thomas believes as he sees Jesus for himself. Each of the four gospels takes the events after the resurrection just a little further in the order the gospels appear in the Bible, with John providing the most postscript. How interesting that John's account takes us back to the business of fishing, because that is what Peter had been doing when he first left everything to follow Jesus. Peter had already seen the resurrected Christ twice in the upper room, before Jesus appeared again and the fishermen took an astonishing catch at the direction of the man on the shore. After they realized the man was Jesus, he told Simon Peter that he was to feed and take care of the sheep, and this moved Peter firmly from fisherman to a fisher of men. The significant events in Peter's life between the first astonishing catch of fish and the last astonishing catch of fish, were directed by the Lord not Peter, and for the glory of God not Peter.
I Thank you Lord for the way you chose men from the ranks of the common man and allowed your glory to be even brighter because the changes in their lives were startling. Peter has been for us such an active example in his unbridled desire to follow you and to protect your name. Please remind me that you need no help from mere man, and dispel my misunderstandings when it seems that your plan for me is not on course. What a marvelous thing to realize that you had prayed for Peter to keep him from evil, and your word assures me that you are at the Father's right hand continuing to intercede for me and all others who call upon your name. I have not witnessed the miracles firsthand as did the apostles, neither have I seen and talked with you in the flesh as they did both before and after the resurrection. Thank you for the love you showed by telling me by way of telling Thomas that those who believe having not seen you are blessed, because I do believe the miracles you performed and I do believe in your resurrection. I also acknowledge that you alone have given me this faith to believe: the truth of your salvation has not been revealed to me by my own devices. O Lord I depend on your patience and long suffering because I know I will not always demonstrate in words or actions that you are in complete control, so I ask you to strengthen me by your Spirit in those times. So many fell away from you as you approached the cross, and Your special work in the eleven who were restored after the resurrection is a marvelous display of your mercy and grace. And I know how many times you have drawn me back from my wandering. I can find no more fitting praise than to pray to you from the Psalms, so these I offer as my own. Psalms 73:28 “But [it is] good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.” Psalms 86:12 “I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.” Psalms 94:22 “But the LORD is my defence; and my God [is] the rock of my refuge.” Psalms 146:2 “While I live will I praise the LORD: I will sing praises unto my God while I have any being.” I offer this to you my Lord and my God, only because I know from the New Testament that I can do all things through Christ who strengthens me. Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever. Amen.
Published on MPNHome.net 27 July 2005
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