Cain and Abel were both direct offspring of Adam and Eve, but only Abel
followed after God, while Cain rebelled even so much as to murder his own
brother. Hebrews 11:4 records the scriptural point of view of the distinction
between them, with Abel clearly having the superior outcome. . Though Abel died
with no recorded offspring, when Adam was 130 years old, God provided Seth
through Adam and Eve to carry a line of ancestry eventually down to the Lord
Christ Jesus. With the first generation of Seth's descendents, the scripture
tells us that men began to call upon the name of the LORD, indicating some
general spread of the gospel. Enoch, six generations after Adam, had such a
heart for the LORD, that he became the first recorded man to be translated,
without death, into God's eternal kingdom. the full understanding of that event
is made more clear for us by the commentary in Hebrews 11:5-6. But by the time
of Noah, who was the great grandson of Enoch, so many of the people descended
from the multiple family lines through Cain and Seth were in rebellion against
the LORD, that only Noah and his immediate family survived the judgment of the
global flood. In the next section of this study, Hebrews once again relates the
application of God's grace through faith, in this cataclysmic event. The eight
surviving people in the ark represent the ancestry of all who have lived since
that time. For every individual in all succeeding generations after the global
flood, obedience by faith in the Word of God has been the only way to receive
God's grace.
Genesis 6:5-8 And Jehovah saw that the wickedness of man was great in the
earth, and that every imagination of the thoughts of his heart was only evil
continually. And it repented Jehovah that he had made man on the earth, and it
grieved him at his heart. And Jehovah said, I will destroy man whom I have
created from the face of the ground; both man, and beast, and creeping things,
and birds of the heavens; for it repenteth me that I have made them. But Noah
found favor in the eyes of Jehovah.
Hebrews 11:7 By faith Noah, being warned [of God] concerning things not seen as
yet, moved with godly fear, prepared an ark to the saving of his house; through
which he condemned the world, and became heir of the righteousness which is
according to faith.
Genesis 12:1-3 1 Ά Now Jehovah said unto Abram, Get thee out of thy country,
and from thy kindred, and from thy father's house, unto the land that I will
show thee: 2 and I will make of thee a great nation, and I will bless thee, and
make thy name great; and be thou a blessing: 3 and I will bless them that bless
thee, and him that curseth thee will I curse: and in thee shall all the families
of the earth be blessed.
Genesis 16:1-4 1 Ά Now Sarai, Abram's wife, bare him no children: and she had a
handmaid, an Egyptian, whose name was Hagar. 2 And Sarai said unto Abram, Behold
now, Jehovah hath restrained me from bearing; go in, I pray thee, unto my
handmaid; it may be that I shall obtain children by her. And Abram hearkened to
the voice of Sarai. 3 And Sarai, Abram's wife, took Hagar the Egyptian, her
handmaid, after Abram had dwelt ten years in the land of Canaan, and gave her to
Abram her husband to be his wife. 4 Ά And he went in unto Hagar, and she
conceived: and when she saw that she had conceived, her mistress was despised in
her eyes.
Genesis 17:15-21 15 Ά And God said unto Abraham, As for Sarai thy wife, thou
shalt not call her name Sarai, but Sarah shall her name be. 16 And I will bless
her, and moreover I will give thee a son of her: yea, I will bless her, and she
shall be [a mother of] nations; kings of peoples shall be of her. 17 Then
Abraham fell upon his face, and laughed, and said in his heart, Shall a child be
born unto him that is a hundred years old? and shall Sarah, that is ninety years
old, bear? 18 And Abraham said unto God, Oh that Ishmael might live before thee!
19 And God said, Nay, but Sarah thy wife shall bear thee a son; and thou shalt
call his name Isaac: and I will establish my covenant with him for an
everlasting covenant for his seed after him. 20 And as for Ishmael, I have heard
thee: behold, I have blessed him, and will make him fruitful, and will multiply
him exceedingly; twelve princes shall he beget, and I will make him a great
nation. 21 But my covenant will I establish with Isaac, whom Sarah shall bear
unto thee at this set time in the next year.
Genesis 22:15-18 15 Ά And the angel of Jehovah called unto Abraham a second
time out of heaven, 16 and said, By myself have I sworn, saith Jehovah, because
thou hast done this thing, and hast not withheld thy son, thine only son, 17
that in blessing I will bless thee, and in multiplying I will multiply thy seed
as the stars of the heavens, and as the sand which is upon the seashore; and thy
seed shall possess the gate of his enemies; 18 and in thy seed shall all the
nations of the earth be blessed; because thou hast obeyed my voice.
Hebrews 11:8-11 8 By faith Abraham, when he was called, obeyed to go out unto a
place which he was to receive for an inheritance; and he went out, not knowing
whither he went. 9 By faith he became a sojourner in the land of promise, as in
a [land] not his own, dwelling in tents, with Isaac and Jacob, the heirs with
him of the same promise: 10 for he looked for the city which hath the
foundations, whose builder and maker is God. 11 By faith even Sarah herself
received power to conceive seed when she was past age, since she counted him
faithful who had promised:
Hebrews 11:17-19 17 By faith Abraham, being tried, offered up Isaac: yea, he
that had gladly received the promises was offering up his only begotten [son];
18 [even he] to whom it was said, In Isaac shall thy seed be called: 19
accounting that God [is] able to raise up, even from the dead; from whence he
did also in a figure receive him back.
Galatians 3:6-9 6 Ά Even as Abraham believed God, and it was reckoned unto him
for righteousness. 7 Know therefore that they that are of faith, the same are
sons of Abraham. 8 And the scripture, foreseeing that God would justify the
Gentiles by faith, preached the gospel beforehand unto Abraham, [saying,] In
thee shall all the nations be blessed. 9 So then they that are of faith are
blessed with the faithful Abraham.
Genesis 25:1-6 1 Ά And Abraham took another wife, and her name was Keturah. 2
And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and
Shuah. 3 And Jokshan begat Sheba, and Dedan. And the sons of Dedan were
Asshurim, and Letushim, and Leummim. 4 And the sons of Midian: Ephah, and Epher,
and Hanoch, and Abida, and Eldaah. All these were the children of Keturah. 5 And
Abraham gave all that he had unto Isaac. 6 But unto the sons of the concubines,
that Abraham had, Abraham gave gifts; and he sent them away from Isaac his son,
while he yet lived, eastward, unto the east country.
COMMENTS:
Even though Satan had asserted his influence beginning in the Garden of Eden, and many people continued to follow his way rather than calling on the name of the LORD, the LORD prepared a new beginning through one man and his family as Noah found grace in the eyes of the LORD. Nine generations, and just a little less than 300 years after the flood, through the line of Shem, Abram was born. Noah lived for about fifty years after Abram's birth, but died
before God called Abram to leave his father's country to begin his time in the land of promise. For the source of my chronological notes, see the table at Great Flood to the Exodus that contains cumulative years starting after the global flood, and various notations with and about the scriptures referenced therein. The line of Christ provides the pathway through scripture physically and spiritually as the LORD demonstrates His involvement throughout the history of mankind.
When we consider the life of Abraham, we see that while he had some degree of
surprise at what the LORD planned, and some very affectionate concern for his
son Ishmael, God saw into his heart and knew the abiding trust that made Abraham
the father of faith that he represents to us. The surprise, and perhaps even
doubt, that Sarah would bear a child, was expressed by Abraham and Sarah after
they had tried to work out God's plan through Hagar. These actions did not
disqualify them as children of faith, as we find the testimony about them in
Hebrews chapter 11. The most reliable commentary for understanding scripture is
other scripture, and it often more clearly shows us how God uses even the weak
vessels that we all are, to bring glory to Him. When the apostle Paul had a
request about his own infirmity, God's answer is worthy to be considered as it
applies to us. And he hath said unto me, My grace is sufficient for thee: for
[my] power is made perfect in weakness. Most gladly therefore will I rather
glory in my weaknesses, that the power of Christ may rest upon me. (2
Corinthians 12:9 ASV).
Isaac as the son of promise has a very distinctive place in the line of
Christ, but there is far too much of value about the detail of his life to be
fully covered in this brief study. Abraham gave all that he had unto Isaac. But
unto the sons of the concubines, that Abraham had, Abraham gave gifts; and he
sent them away from Isaac his son, while he yet lived, eastward, unto the east
country. This did not exclude those sons and their descendents from the
opportunity to become children of God by faith, even as the LORD had declared to
Abraham that Ishmael would receive many blessings and be fruitful. But the line
leading to Christ would come through Isaac. It is documented in the scriptures
that Abraham had multiple sons through the flesh, but Isaac is declared by the
Lord to be his only begotten son. John the baptist made a very strong statement
to the crowd around him, against dependence upon bloodline for relationship with
the Lord, emphasizing the need for evidence of a changed heart. Luke 3:8 Bring
forth therefore fruits worthy of repentance, and begin not to say within
yourselves, We have Abraham to our father: for I say unto you, that God is able
of these stones to raise up children unto Abraham. And notice that John said
"God is able ... to raise up." Obedience to the Word of God is the evidence of
faith that nullifies any claim to righteousness based on ancestry.
C - THE CHILDREN OF ISRAEL DESCENDED THROUGH JACOB AFTER GOD GAVE HIM THAT
NEW NAME
Genesis 25:21-23 21 And Isaac entreated Jehovah for his wife, because she was
barren: and Jehovah was entreated of him, and Rebekah his wife conceived. 22 And
the children struggled together within her; and she said, If it be so, wherefore
do I live? And she went to inquire of Jehovah. 23 And Jehovah said unto her, Two
nations are in thy womb, And two peoples shall be separated from thy bowels: And
the one people shall be stronger than the other people; And the elder shall
serve the younger.
Genesis 25:30-34 30 and Esau said to Jacob, Feed me, I pray thee, with that
same red [pottage]; for I am faint: therefore was his name called Edom. 31 And
Jacob said, Sell me first thy birthright. 32 And Esau said, Behold, I am about
to die: and what profit shall the birthright do to me? 33 And Jacob said, Swear
to me first; and he sware unto him: and he sold his birthright unto Jacob. 34
And Jacob gave Esau bread and pottage of lentils; and he did eat and drink, and
rose up, and went his way: so Esau despised his birthright.
Genesis 27:32-35 32 And Isaac his father said unto him, Who art thou? And he
said, I am thy son, thy first-born, Esau. 33 And Isaac trembled very
exceedingly, and said, Who then is he that hath taken venison, and brought it
me, and I have eaten of all before thou camest, and have blessed him? yea, [and]
he shall be blessed. 34 When Esau heard the words of his father, he cried with
an exceeding great and bitter cry, and said unto his father, Bless me, even me
also, O my father. 35 And he said, Thy brother came with guile, and hath taken
away thy blessing.
Hebrews 12:14-17 14 Follow after peace with all men, and the sanctification
without which no man shall see the Lord: 15 looking carefully lest [there be]
any man that falleth short of the grace of God; lest any root of bitterness
springing up trouble [you], and thereby the many be defiled; 16 lest [there be]
any fornicator, or profane person, as Esau, who for one mess of meat sold his
own birthright. 17 For ye know that even when he afterward desired to inherit
the blessing, he was rejected; for he found no place for a change of mind [in
his father], though he sought it diligently with tears.
Genesis 28:10-14 10 Ά And Jacob went out from Beer-sheba, and went toward
Haran. 11 And he lighted upon a certain place, and tarried there all night,
because the sun was set; and he took one of the stones of the place, and put it
under his head, and lay down in that place to sleep. 12 And he dreamed; and
behold, a ladder set up on the earth, and the top of it reached to heaven; and,
behold, the angels of God ascending and descending on it. 13 And, behold,
Jehovah stood above it, and said, I am Jehovah, the God of Abraham thy father,
and the God of Isaac: the land whereon thou liest, to thee will I give it, and
to thy seed; 14 and thy seed shall be as the dust of the earth, and thou shalt
spread abroad to the west, and to the east, and to the north, and to the south:
and in thee and in thy seed shall all the families of the earth be blessed.
Genesis 32:27-30 "27 And he said unto him, What is thy name? And he said, Jacob.
28 And he said, Thy name shall be called no more Jacob, but Israel: for thou
hast striven with God and with men, and hast prevailed. 29 And Jacob asked him,
and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou
dost ask after my name? And he blessed him there. 30 And Jacob called the name
of the place Peniel: for, [said he], I have seen God face to face, and my life
is preserved.
Genesis 46:1-4 1 Ά And Israel took his journey with all that he had, and came
to Beer-sheba, and offered sacrifices unto the God of his father Isaac. 2 And
God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And
he said, Here am I. 3 And he said, I am God, the God of thy father: fear not to
go down into Egypt; for I will there make of thee a great nation: 4 I will go
down with thee into Egypt; and I will also surely bring thee up again: and
Joseph shall put his hand upon thine eyes.
Genesis 50:12-14 12 And his sons did unto him according as he commanded them:
13 for his sons carried him into the land of Canaan, and buried him in the cave
of the field of Machpelah, which Abraham bought with the field, for a possession
of a burying-place, of Ephron the Hittite, before Mamre. 14 And Joseph returned
into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
COMMENTS:
Without Genesis, we would miss so much of the full plan the LORD
God set into motion for those he created in His image. From the beginning of the
ancestry of mankind, scripture records God's grace for redemption from the
finality of the sentence of death: "dust you are, and to dust you shall return."
Now the son of promise will pass on the blessing of his father Abraham to the
next generation. Isaac would have preferred to bless Esau, but even before the
birth of the twin boys, God had declared that the older (Esau) would serve the
younger (Jacob). Looking at the complete scriptural records from a human
perspective, we could find reasons why neither seemed to be worthy of god's
blessing. However Jacob was chosen and blessed of God, and the path of his life
took the direction God had planned, but not without many sorrows for Jacob.
Jacobs sons are certainly not paragons of virtue either, but the scriptures
descriptive of those events are not included in this study. At the end of
Genesis, we see that Jacob's body is returned to be placed within the burial
plot with Isaac and Abraham in the land of promise. Even amidst the failings of
our human nature, faith in the LORD can overcome obstacles that would otherwise
keep us separated from God.
D - MOSES WAS USED TO BRING OUT GOD'S CHOSEN PEOPLE FROM THE LAND OF PHYSICAL
BONDAGE
Exodus 3:7-12 7 Ά And Jehovah said, I have surely seen the affliction of my
people that are in Egypt, and have heard their cry by reason of their
taskmasters; for I know their sorrows; 8 and I am come down to deliver them out
of the hand of the Egyptians, and to bring them up out of that land unto a good
land and a large, unto a land flowing with milk and honey; unto the place of the
Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite,
and the Jebusite. 9 And now, behold, the cry of the children of Israel is come
unto me: moreover I have seen the oppression wherewith the Egyptians oppress
them. 10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest
bring forth my people the children of Israel out of Egypt. 11 Ά And Moses said
unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth
the children of Israel out of Egypt? 12 And he said, Certainly I will be with
thee; and this shall be the token unto thee, that I have sent thee: when thou
hast brought forth the people out of Egypt, ye shall serve God upon this
mountain.
Exodus 12:40-41 40 Now the time that the children of Israel dwelt in Egypt was
four hundred and thirty years. 41 And it came to pass at the end of four hundred
and thirty years, even the selfsame day it came to pass, that all the hosts of
Jehovah went out from the land of Egypt.
Deuteronomy 9:5-6 5 Not for thy righteousness, or for the uprightness of thy
heart, dost thou go in to possess their land; but for the wickedness of these
nations Jehovah thy God doth drive them out from before thee, and that he may
establish the word which Jehovah sware unto thy fathers, to Abraham, to Isaac,
and to Jacob. 6 Know therefore, that Jehovah thy God giveth thee not this good
land to possess it for thy righteousness; for thou art a stiffnecked people.
Hebrews 3:15-19 15 while it is said, To-day if ye shall hear his voice, Harden
not your hearts, as in the provocation. 16 For who, when they heard, did
provoke? nay, did not all they that came out of Egypt by Moses? 17 And with whom
was he displeased forty years? was it not with them that sinned, whose bodies
fell in the wilderness? 18 And to whom sware he that they should not enter into
his rest, but to them that were disobedient? 19 And we see that they were not
able to enter in because of unbelief.
Deuteronomy 7:7-10 7 Jehovah did not set his love upon you, nor choose you,
because ye were more in number than any people; for ye were the fewest of all
peoples: 8 but because Jehovah loveth you, and because he would keep the oath
which he sware unto your fathers, hath Jehovah brought you out with a mighty
hand, and redeemed you out of the house of bondage, from the hand of Pharaoh
king of Egypt. 9 Know therefore that Jehovah thy God, he is God, the faithful
God, who keepeth covenant and lovingkindness with them that love him and keep
his commandments to a thousand generations, 10 and repayeth them that hate him
to their face, to destroy them: he will not be slack to him that hateth him, he
will repay him to his face.
Isaiah 1:2-4 2 Ά Hear, O heavens, and give ear, O earth; for Jehovah hath
spoken: I have nourished and brought up children, and they have rebelled against
me. 3 The ox knoweth his owner, and the ass his master's crib; [but] Israel doth
not know, my people doth not consider. 4 Ah sinful nation, a people laden with
iniquity, a seed of evil-doers, children that deal corruptly! they have forsaken
Jehovah, they have despised the Holy One of Israel, they are estranged [and
gone] backward.
Isaiah 64:4-8 4 For from of old men have not heard, nor perceived by the ear,
neither hath the eye seen a God besides thee, who worketh for him that waiteth
for him. 5 Thou meetest him that rejoiceth and worketh righteousness, those that
remember thee in thy ways: behold, thou wast wroth, and we sinned: in them [have
we been] of long time; and shall we be saved? 6 Ά For we are all become as one
that is unclean, and all our righteousnesses are as a polluted garment: and we
all do fade as a leaf; and our iniquities, like the wind, take us away. 7 And
there is none that calleth upon thy name, that stirreth up himself to take hold
of thee; for thou hast hid thy face from us, and hast consumed us by means of
our iniquities. 8 But now, O Jehovah, thou art our Father; we are the clay, and
thou our potter; and we all are the work of thy hand.
Job 33:26-28 26 He prayeth unto God, and he is favorable unto him, So that he
seeth his face with joy: And he restoreth unto man his righteousness. 27 He
singeth before men, and saith, I have sinned, and perverted that which was
right, And it profited me not: 28 He hath redeemed my soul from going into the
pit, And my life shall behold the light.
COMMENTS:
God continued His plan to bring into the world that special "seed
of Abraham," as He now established a covenant people that He would ransom out of
a land of bondage. The nation of Israel was to be a witness to the world to call
people to the LORD, until the Son of God would come to pay the ransom in full
for our restoration to God. The pattern of many failures within the historical
development of a people identified as Israel, makes it clear that human ancestry
was not set as the way of salvation for the soul of any individual person. Over
the centuries, many of the children of Israel had failures to keep faith in the
LORD from the time they left Egypt, through the fall of the northern and
southern kingdoms, and even down to the time of Christ. However the Lord's
purposes in establishing a people to bear His name could in no way be frustrated
by failures in the flesh, or even specific attempt by man, or the devil, to
deter the completion of God's prophisied course through history. Not for the
righteousness of man, but "because Jehovah loveth you, and because he would keep
the oath which he sware unto your fathers," and
"Know therefore that Jehovah thy God, he is God, the faithful God, who keepeth
covenant and lovingkindness with them that love him and keep his commandments."
So, the apostle Paul through the inspiration of the Holy Spirit, provides
further light on that which I am poorly equipped to explain myself. Romans 4:1-8
1 Ά What then shall we say that Abraham, our forefather, hath found according
to the flesh? 2 For if Abraham was justified by works, he hath whereof to glory;
but not toward God. 3 For what saith the scripture? And Abraham believed God,
and it was reckoned unto him for righteousness. 4 Now to him that worketh, the
reward is not reckoned as of grace, but as of debt. 5 But to him that worketh
not, but believeth on him that justifieth the ungodly, his faith is reckoned for
righteousness. 6 Even as David also pronounceth blessing upon the man, unto whom
God reckoneth righteousness apart from works, 7 [saying], Blessed are they whose
iniquities are forgiven, And whose sins are covered. 8 Blessed is the man to
whom, the Lord will not reckon sin. And from the apostle, John 5:24 Verily,
verily, I say unto you, He that heareth my word, and believeth him that sent me,
hath eternal life, and cometh not into judgment, but hath passed out of death
into life.
--- REFLECTIONS IN PRAYER ---
What can I say as I am overwhelmed about all that you have done LORD over the
many centuries of time; as you have displayed from the very beginning, an
unbounded grace to those who will call upon your name. By reviewing the sampling
of scripture used in this study I am even more firmly convinced then ever
before, that I and all others from the time of Adam are sinners, and our
righteousness is as filthy rags. It is only by seeking after the Lord and
displaying obedience to your Word that anyone can have the righteousness of God
that was lost in the Garden of Eden, restored to them. How easy it is to become
drawn by traditional practice to think that we have some merit before a Holy God
by our heritage, by what we do, or by the associations we maintain. Even our
obedience is a grace gift by faith in the Lord. All glory goes only to the Lord
for the fruit we bear from the source of all life. I praise you LORD, the
faithful God, who keeps covenant and lovingkindness with those who love you and
keep your commandments, even to a thousand generations. You are my Savior and
Lord. Amen & Hallelujah!